The mind has an impact on the mind and body complex. Time has an impact on the mind. Planets have an impact on mind and the mind-body complex. Ancient people have written about it. When the mind says, ‘It’s wrong’, you try to prove it wrong and when you can’t prove it wrong, the mind accepts it. For example, turmeric. In the 70s and 80s, people dismissed it as only being a pigment with no food value but now scientists say it has the best anti oxidant value like amla (gooseberry) and tulsi (basil). They have started rediscovering the ancient sacred herbs as being very useful and a must for healthy living.
The reason we say, don’t eat during and before the time of eclipse is because the food increases metabolism in the body. Increased metabolism doesn’t let the mind be in a calm state. If you have food, you would simply fall asleep. We advise this to soothe the system and not excite it during the celestial phenomenon.
There are two steps to enlightenment:
- From being somebody to being nobody.
- From being nobody to being everybody.
And how to be nobody? Just wake up and realize that this is a vast universe. What are you in this? Who are you in this? You may be a great businessman or scientist or doctor but how long will you be there on this planet? In 70 – 100 years you will go and the earth will continue to exist. It has been there from billions of years and it will continue to be there. Who are you? Where are you with respect to this magnanimous universe?
From being nobody to be a part of everybody.
It’s said in the Upanishad:
“Shivam shantam, advaitam, chaturtam, mannyante sa aatma sa vigyeya.”
What is Shiva? Shiva is so auspicious, so benevolent, so soothing, so beautiful, so comforting. ‘Chaitanya atma’ – the consciousness is Shiva, not a person but that energy.
In Kashmiri Shaivism, there is a book called the Shiv sutras. In some books of Kashmiri Shaivism, it has been so beautifully described. Some of these books are so precious, so nice - all that knowledge, those books are lost.
The main purpose is to express the timelessness of mind, the consciousness. That fourth state of consciousness which is neither awake nor asleep is called shiv tattva.
Just a few days ago, a lady came to the ashram. She has three children and her husband was killed by Maoists. Later she became an Art of Living teacher and when she went back, she taught the Maoists Sudarshan Kriya and pranayama. Maoists were so amazed. They asked her: ‘You are not angry with us, we killed your husband?’ She said, ‘No, you didn’t have knowledge of what you were doing. I want you to be in knowledge’. They all did Sudarshan Kriya, pranayama and left the path of violence. They were crying in front of her like babies. The way she described brought tears in everybody’s eyes. All those 2000 people present had tears in eyes.
This is the power of wisdom. It unites people of all roles and attitudes.
Our mind is ancient so it has impressions. Previous karma does have an impact but so does your present karma. Don’t be too much stuck into that. Don’t have a fatalistic attitude. You have a free will to change it as well.
Mind is so tricky and so funny when it comes to possessiveness. It’s ok. There is a time for everything.
The second stage is to get rid of it. And the third stage is ‘Don’t let it come’. Here wisdom helps.
Practices are there to get rid of stress and wisdom doesn’t allow stress to come. We need to have both. Practices alone won’t work because more stress will come again. Wisdom alone won’t work because it will be only set of ideas. Both are required.
Longing and love are two sides of the same coin. You can’t say, ‘I love you but I don’t long for you’. And it is impossible to long for someone without having love. That is why it is said: ‘RadheShyam’. Radha is longing and Sham is love. RadheSham (longing and love) go together in life.
the moving of leaves is Divinity,
the flowing of water is Divinity,
Even people fighting, & mountains - all - exuberate Divinity. You will find that beyond all this phenomenon, there is a field or phenomena that exists – that is Divinity.
There are eight types of kutarkas. I tell you our nation, Vedic philosophy has tremendous knowledge, insight on this aspect. Like one is ‘pitanga’ – conveniently quoting one line and forgetting the other line. The second type is ‘I am saying so it is right’. Different types of logic to confuse you and make you feel like you have won.
At the time of Adi Shankracharya, ancient time two garlands were put on people involved in arguments. It was believed that the one who is wrong, who is trying to prove something wrong, his garland will wither away and the one who is authentic and trying to put forward the truth, his garland will stay. That is how Adi Shankracharya won arguments from place to place.
Wise people don’t get into arguments. They say, ‘Ok you want to win, ok you win.’