Why do we have to love a form to reach the formless? Hasn’t this whole idea distorted the truth and created more misconceptions rather than helping people find their path?
Emotions can only flow towards the form. You cannot have emotions towards the formless.
See, you can only communicate with me, you can’t communicate with the empty space next to me. If you say you are communicating with an empty space, then something is wrong. You can only see, touch, smell, taste, communicate and express your emotions to a form. The completion of any emotion leads you to a space that is totally formless, which is the source of all forms.
There are two beautiful words in Sanskrit, virupaksha and vishwaroopa. Virupaksha means eyes without the form; many people use this word as a name. Virupa means no form, and aksha means eyes, it means eyes without the form.
When you go a little deeper, then you see that the consciousness can see without the eyes, feel without the skin, taste without the tongue, and hear without the ears; this is Yoga Samadhi. Such things start happening in deep samadhi, just like in dreams? You dream without any of the five senses; you smell, taste, you do everything, right? So virupaksha is the consciousness that has eyes but no form.
Vishwaroopa means it is in every form. The universe itself is the form of the Divine; the Divine is in the form of trees, mountains, rivers. The whole universe is nothing but the manifestation of God; body of God. God is not sitting somewhere in heaven, away from the creation, He is the creation.
God and the creation are not different. It is just like how there is oil inside a sesame seed, similarly, in every atom of this creation, there is consciousness. It is like how the dance and the dancer cannot be separated. If you are watching a dance, it means you are watching the dancer. Can you watch a dance without the dancer? So this universe is the dance, and who is making it dance? The dancer!
What is the life in every tree, in every animal, in every human being? That is God! God is pancha bhootatmika, in the five elements. He is the Earth, Water, Fire, Air, Ether; He is the soul of the five elements. The Divine is present as five elements, and as consciousness. It is a wrong concept to say that God is sitting somewhere else in heaven.
Another very simple example, there is air everywhere. Even now, there is air. Without air you cannot exist. However, sometimes when you feel hot, you don’t feel the air; then when you sit near a fan that is blowing air, you can feel it. Other times, when you are feeling hot and humid, you are not feeling the air, but it is there. You can’t say that there is no air. Yet, when you sit near an air conditioner or a fan, you can feel it. That is what happens with meditation, samadhi, enlightenment.
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